Travel!

Hello everyone!

The above photo displays where we traveled in Namibia. The purple/blue line is where we drove along with numbers showing when and where we stopped for a reasonable amount of time. First, we went to Windhoek (1). Windhoek is the capital of Namibia and we originally thought that the University of Namibia (UNAM) was based here. Then we headed north to Outjo, Ondangwa, and Oshakati (2). UNAM is actually in Oshakakti, and we visited a rural clinic, an inner-city clinic, and a hospital. After Oshakati we went to Tsumeb and visited Ombili, a German non-governmental organization for the San tribe(3). For two days we went on a safari in Etosha (4). Next, we drove to Henties Bay, Swakopmund, and Walvis Bay, where we encountered more German culture (5). We also went to Solitaire, Sesriem, and Sossusvlei. This is where we saw the big red dunes, although it was too windy to stay for long and see much. Last, we went back to Windhoek (7).

Enjoy,

Kimberly

Namibia’s National Hepatitis E Virus (HEV) Surveillance Program

Hallo Leute,

I will also be making this post in English as it is over my Public Health Senior Capstone Project. Although I did my research with Rebecca and Mr. Haufiku, I based my Capstone on a different project. My project focuses on Hepatitis E Virus (HEV) in Namibia, and I developed a Public Health intervention in order to decrease the prevalence and burden of HEV in Namibia. Because HEV is commonly misdiagnosed as other diseases and is underresearched the true prevalence around the world and in Namibia is unknown. HEV is an important disease to bring attention to because it can become chronic, have lasting impacts on health, and can be fatal to those with weakened immune systems. It is even more so important to address HEV in Namibia and throughout Africa because there are large percentages of the population living with Malaria, TB, HIV/AIDS, or expecting mothers, all of which are at a higher risk of getting chronic HEV and have a higher rate of mortality from HEV. In order to address this disease, I based my project on a national surveillance program. The purpose of a surveillance program is to track, monitor, collect data, and analyze the spread of diseases within a country. The program I developed will track the number of cases, prevalence and mortality rates, and the demographics of those that contract the disease. Collecting this data would allow the Ministry of Health to directly addresses the burden of HEV in Namibia along with the prevalence, outbreaks, epidemics, and help at-risk populations. This program is special in that it has the ability to direct and suggest proper Public Health interventions to targeted populations and can be expanded to track more diseases such as the CDC does in the U.S.A.  The above picture is the poster on my project that I will be presenting this April.

Tschüss für jetze,

Kimberly

Research with Rebecca and Desi!

Hallo Leute,

I am writing this post in English first because I want to make sure it is clear and understandable. I want to talk about my research for Public Health so I will be using some specific terms that I want to ensure I don’t translate incorrectly. To begin with, my Public Health research is focused on the expansion of the Community Health Worker Program in Namibia. Community health workers can also be referred to as lay workers, health extension workers. Another key fact is that community health workers usually are not medical personnel such as certified nursing assistants, nurses, or doctors, instead, they are individuals selected or volunteered from the community in which they plan to serve. They are then trained usually by the government or a nongovernmental organization and sent back into the community to link the population to the health system and serve as extended access to care. Because community health workers play such vital roles in their community and the health system, for my Public Health research, I wanted to help their working conditions or the program itself. Before traveling to Namibia, Rebecca was put in contact with Mr. Desderius Haufiku, who is a professor at the University of Namibia, School of Public Health. Together we collaborated and discussed what research would be most beneficial to the program. It was important to Rebecca and I that we asked what research would be beneficial to their program, not to decide for them what they needed. This practice of going into another country and telling the community what they need and what they should do is not beneficial to either side and can leave the community untrusting and worse off than before. Therefore, it was necessary that we acquired community approval and participation in our research. After many discussions, it was suggested that we help expand and improve the Community Health Worker Program through a D.C.E survey.  D.C.E’s stands for Discrete Choice Experiment, and are fairly new in the Public Health field with only being used within the last twenty years or so. The purpose of a D.C.E. survey is to quantitatively identify the preference of determined attributes in order to determine the relativity and need of the attributes, as well as, in our case, where improvement or expansion is needed. Once in Namibia, we were able to meet Mr. Haufiku and other members of the school, along with individuals at the local clinic, hospital, a rural clinic, and hold a focus group with the community health workers too. This focus group was extremely valuable because it gave us insight into their roles as community health workers, and provided us with first-hand accounts in which helped to later develop and select attributes for the survey. After this time in Namibia, I researched similar programs to the one in Namibia and looked up different surveys, and D.C.E.’s when available to compile a list of predicted attributes to present to Rebecca and Mr. Haufiku. They reviewed the attributes and will be continuing the research this summer and over the next year. I will make a separate post about my Public Health Thesis.

Ciao!

Kimberly Parsons

Culture

 

Hello again!

Before I went to Namibia, we questioned how much German culture we would see in Namibia. And now, I can say we saw quite a bit.  Signs of German culture are not overwhelming, but you can see them every day, especially depending on where you are in Namibia. At first I wanted to write separate posts on the cultures, languages, ​​and people, but I decided instead to make a longer post with three sections (see below).

People:

In Namibia, there are ten tribes and ethnic groups. A small percentage of the total population is of colonial German descendants. In Namibia, there are about 30,000 Germans, which is one-third of the White Namibian population. Normally one can see German culture throughout Namibia, but in the cities of Windhoek, Swakopmund, Lüderitz and Otjiwarongo one can find a larger German influence. In these cities, German culture becomes obvious in the background of individuals, and in food, architecture, and language. We met many Germans in Namibia. We ate lunch with Felix and Marianne, we also met the owner of Peter’s Antiques and one of our tour guides; we were able to speak German with all of them.

Architecture:

Although you can see German architecture all over Namibia, I wanted to point out a couple of special buildings that we saw in Swakopmund.

Hohenzollern Building– This building was named after the German imperial family. It was used as a hotel and administrative building and is now known as a national monument and private house.

Kücki’s Pub-A German Pub that offers traditional style German food and drinks. See my other post for more information about Kücki’s Pub

Old Jetty– This structure in Swakopmund was made by German troops and the Second Railway Company. The purpose was to reach tug boats for importing and exporting resources and supplies.

Woermannahaus– This house was for the Damara Namaqua trading company and later become famous as the Woermann Brock & Co. It was the largest trading company of its time and used German architecture and materials for the building. Written in German on the walls facing the courtyard are the following sayings:  “Jeder lasse hier die Zweitracht vor der Tür” and “ In diesem Mauern mög Eintract dauern.” These translate to: “Everyone should leave discord outside of these walls” and “May unity prevail within these walls.”

German Evangelical Lutheran Church and Parsonage– As the name states, this is a German church and parsonage. Both buildings display German culture externally and internally, and one can visit during business hours. Inside are German Bibles and beautiful German architecture.

School/languages:

Namibia has many different languages; usually, people speak the languages ​​of their tribes. But many people know English, Khoekhoe, Kwangali, Lozi, Ndoonga, Tswana, Afrikaans, and German. German descendants typically speak German, and some children go to private German schools. The DHPS (German Higher Private School Windhoek) is in Windhoek; the website describes the school as follows: “It is an integrated German-Namibian school with a dual system, which is supported by the Federal Republic of Germany.” There are other private schools that are similar and are funded in a similar way. Although we met a good amount of individuals who spoke German, it is believed that only 0.9% of all Namibian households speak German as a native language, which is 4,359 households at the 2011 census.

* We also found a Goethe Institute in Windhoek, but I will make a new post discussing that.

Intouch Interactive Marketing. “Home.” DHPS. 30 Mar. 2019 <http://www.dhps-windhoek.de/>.

“German Namibians.” Wikipedia. 17 Jan. 2019. Wikimedia Foundation. 30 Mar. 2019 <https://en.wikipedia.org/wiki/German_Namibians>.

“Cardboard Box Travel Shop.” The White People of Namibia. 2018. 30 Mar. 2019 <http://www.namibian.org/travel/namibia/population/white.htm>.

More Politics

Good Evening:

Today I would like to talk about the politics between Namibia and Germany. Although Germany has not occupied Namibia for a hundred years, one can still see the impact. Once Namibia gained its independence, Germany and Namibia began talking about developing bilateral relations with “the basis of a joint understanding on the past.” Both countries participate in the negotiations, and Germany has taken action to formally apologize, but they denied any responsibility to material claims. The relations between Germany and Namibia are very complex and involve many political factors and cultural groups. There is also the political and media spotlight of the skeletal remains of Namibians in the German museums. This issue is complex because they must identify the skeletal remains and separate them from other skeletal remains. However,  “In 2011 and 2014, the German Government helped locate the human remains,” so that they could have had proper burials. It’s a long and complicated process to repair the relationship between the two countries, but both sides are making progress and both are ready to move forward.

Bye for now,

Kimberly

Development Minister Heidemarie Wieczorek-Zeul in Namibia in 2004

Amt, Auswärtiges. “Federal Foreign Office – Addressing Germany and Namibia’s past and looking to the future .” German Federal Foreign Office. 4 Sept. 2018. 30 Mar. 2019 <https://www.auswaertiges-amt.de/en/aussenpolitik/regionaleschwerpunkte/afrika/-/1991702>.

Namibia Fakten

Hallo!

Zuerst erzähle ich ein bisschen über Namibia! Namibia ist ein Land in Südwest-Afrika. Es gibt 2,5 Millionen Einwohner und 10 Stämme. Die Einwohner leben in 12 Regionen, aber die dichteste Bevölkerungszahl lebt im Norden neben Angola. Namibia ist 800,000 Km gross, das ist doppelt so gross wie Deutschland. Weil Namibia viele Stämme und eine lange Geschichte hat, gibt es viele Kulturen und Vielfältigkeit. Die Stämme und ethnische Gruppen in Namibia sind die Ovambo, San, Damar, Kavango, Herero, Nama, Caprivian, Busmen, Tswana, weiße Namibier, und andere. Der Ovambo Stamm ist der größte Stamm und weiße Namibier und andere sind Leute mit deutscher, britischer, portugiesischer und afrikanischer Abstammung. Namibia hat so viele Ethnien, weil es viel mal kolonisiert wurde. Zuerst wurde Namibia von den Portugiesen kolonisiert, und nicht nur einmal. Dann wurde Namibia im Jahre 1884 von den Deutschen bis 1915 und von den Britischen von 1915 bis 1920, als Süd-Afrika die koloniale Macht übernahm. Ich habe dieses interessante Fhoto mit Fakten über Namibia gefunden und werde sie unten posten, so dass Sie es genießen können.

Viel Spaß!

Kimberly

Pariona, Amber. “Tribes And Ethnic Groups Of Namibia.” WorldAtlas, 18 Aug. 2016, www.worldatlas.com/articles/tribes-and-ethnic-groups-of-namibia.html.

“10 Things You Didn’t Know About Namibia.” Visual.ly, 20 Nov. 2012, visual.ly/community/infographic/travel/10-things-you-didn%E2%80%99t-know-about-namibia.

Noch mehr zur Geschichte Namibias

Hallo Alle!

Ich habe über die Geschichte in einem anderen Beitrag geschrieben aber hier gebe ich mehr Informationen. Bevor Namibia ein Land mit einer einheitlichen Regierung war, war es ein Land, das viele Nomadenstämme hatte. Dann kamen im Jahre 1488 die Portugiesen vielmal, bis Deutschland und Großbritannien im Jahre 1885 das Land kolonisierten. Nach der deutschen Kolonisierung war Namibia unter der Kontrolle von Südafrika von 1915 bis 1989.  1990 bekam Namibia ihre Unabhängigkeit und wurde ein freies Land. Unten habe ich ein Photo mit einer Zeitstrahl von der BBC angehängt.

Ciao,

Kimberly

“Namibia Profile – Timeline.” BBC News, BBC, 8 May 2018, www.bbc.com/news/world-africa-13891138.

Sahoboss. “Namibia.” South African History Online, 7 Mar. 2019, www.sahistory.org.za/place/namibia.

Tribes of Namibia

Hiya,

Before Namibia was colonized, the region that comprises the country today made up of tribes with no political boundaries or a cohesive government. Today in Namibia there are ten tribes and ethnic groups, with the Ovambo tribe being the largest and making up 50 percent of the total population in Namibia. The Ovambo are usually farmers and practice the Lutheran faith under a tribal chief. The Herero are also a big tribe. When the tribes were nomadic, the Herero were shepherds. In the Kavango tribe, there are five sections governed by a king under the jurisdiction of the Namibian government. They work as fishermen, shepherds, and farmers for their livelihood. The Damara tribe is a tribe about which we do not have much information. It is believed that they originated from the San tribes and were hunters and gatherers. The San tribes are many small tribes of hunter-gatherers, and they make clicking sounds in their language. The other tribes are not that big and there is not much information about them either. The other tribes are the Caprivian tribes (4% of the total population),  Tswana tribes (1% of the total population) and other groups, such as the Basters and White Namibians, which account for less than 1% of the total population. Below is a photo showing where each tribe was/is located.

Bye for now,

Kimberly

“Post Navigation.” Hippo Adventure Tours, 15 Oct. 2018, www.namibia-adventures.com/a-simple-insight-on-the-ethnic-people-in-namibia/.

COFLT Präsentation

Hallo Leute,

Am Samstag, 2. März 2018  habe ich eine Präsentation mit anderen Studierenden mit Deutsch als Fremdsprache/Germanistik als Hauptfach an der Pacific Universität  für die Tagung für die Confederation in Oregon for Language Teachings (COFLT) gemacht. COFLT hat mir ein Stipendium für mein Abschlussprojekt für Deutsch als Fremdsprache/Germanistik gegeben. Für diese kleine Konferenzpräsentation habe ich über meine Forschungsarbeit für das Hauptfach gesprochen. Ich habe den Deutschlehrenden an der Konferenz die Geschichte Namibias, die Inspiration hinter meinem Projekt, den Genozid, das Reisen, und die Ergebnisse meines Projekts erklärt. Die wichtigsten Ergebnisse, die man lernen kann, sind, dass es immer noch dauerhafte Auswirkungen von Kolonialismus in Namibia gibt und dass die kolonisierenden westlichen Länder etwas von diesen Wirkungen lernen können. Auch habe ich so viel von der Art und Weise, wie man Präsentation halten kann, gelernt . Bevor ich über Namibia gesprochen hatte, war ich so nervös und voller Angst, aber alle waren sehr nett und ich denke, es war eine pädagogische Erfahrung, weil ich jetzt keine Angst vor der anderen Präsentation, die ich machen muss, habe. Hoffentlich kann ich mein PowerPoint Präsentation auf mein Blog posten, und auch werde ich Fotos auf diesem Post haven. In der Zukunft werde ich meine andere Präsentation auch posten!

Tschüss für jetze,

Kimberly

Katatura

[arve url=”https://youtu.be/My3tUYzIj2Q” /]

An Rebeccas letztem Tag in Namibia, als sie am Flughafen war, kaufte sie einen Film namens “Katatura”. Es basiert auf den Slums von Windhoek, hier lebt ein großer Teil der Einwohner, aber der Reichtum der Stadt verbreitet sich nicht so weit. Dieser Bereich hat Probleme mit Drinks, Gewalt und Gangs. Als wir in Windhoek waren, wurden wir zu einer Taxifahrt gebracht, durften aber nicht aus dem Auto steigen. Lorely und ich hatten im Frühling schon in einem Buch darüber gelesen. In dem Film wird Kataura als schlecht errichtete Häuser gezeigt, ein Bandenherrscher übernimmt die Kontrolle und Einzelpersonen, die versuchen zu überleben, vermischen sich mit Gewalttätigkeiten, gestohlenen Dimensionen und Liebe. Ich kann diesen Film allen Einzelpersonen nur wärmstens empfehlen, und man kann finded es auf Youtube!